Sermons   David Wilkerson Today, Daily Devotions


by David Wilkerson | November 3, 2011

    PDF     TXT   Print  Print

There are times when God takes things from us and other times when we pray for things we think we need and God does not give them to us. Nevertheless “…the Lord knows the way of the righteous” (Psalm 1:6). One day God’s action will prove to be for the benefit of us and for His kingdom!

The truest satisfaction in life comes from being in the perfect will of God, doing His work, living according to His choosing. But most of us are convinced that only we know what we need in order to be fulfilled and happy. And, in most cases, what we believe is best for us actually would ruin us! Never in the history of mankind has God taken anything from one of His children without bringing in something better, more beautiful, more fulfilling.

God’s best is not something to fear; He not only knows what is best for you, He wants you to have His best! If we truly believed this it would produce such rest, peace and joy in us! We would not grieve over letting go of things; we would know we’ve been set free from all bondage! We would say, “Lord, if You are taking this from me, it must mean You have something much better for me. So take it—You can have it!”

Beloved, we need to rest in the loving hand of our Father! We need to come to the point of trust where we say, “I have a loving Father who wants the very best for me. He knows it all!” How did Job finally come to a place of rest? He persuaded himself that God knew what He was doing and that everything was under control! Job said “But He knows the way that I take; when He has tested me, I shall come forth as gold” (Job 23:10).

Many Christians see God at work in their lives yet they still wonder, “What if I blow it? What if I do something wrong and God gets angry or impatient with me? Will all His promises fail me? Will I have to settle for something less than His best?” No—never! If your heart is right before God, if you keep returning to Him and seeking Him with all your heart, nothing will change His plans for you!


by David Wilkerson | November 2, 2011

    PDF     TXT   Print  Print

The Father has two kinds of love: a general love for all sinners and a special love for all who are in His family. God’s general love for mankind can be embraced by anyone who comes to Him in repentance. But God’s heart is also filled with another kind of love—a distinctive, exceptional love for His children!

God has always had a chosen people for Himself upon whom He bestowed His great love. Israel once was the sole object for this special love:

“For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you ... [He] has brought you out with a mighty  hand ...” (Deuteronomy 7:6-8).

God directed these words to Israel. Yet, if you have received Jesus as your Savior and Lord—if you have been adopted into God’s family and He is your loving Father—you too must come to grips with how special you are to Him! You are the recipient of God’s extraordinary love and here are His words to you:

“You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2: 9-10).

At one time you were not an object of His special love, but now you are! You have been reconciled to the Father and He loves you deeply—right now, at this very moment!



by David Wilkerson | November 1, 2011

    PDF     TXT   Print  Print

Many people find it difficult to think of God as a loving Father. They see Him through eyes clouded with the pain of past experiences with an ungodly father or stepfather.

Thousands of Christians do not believe God loves them because their earthly father abandoned, wounded, or grieved them so badly. I pray that this message will speak not only to them but also to those of you who have not yet discovered the depths of our heavenly Father’s love!

Many of us know the Scriptures and the theology behind God’s great love for His children. Yet very few of us have learned to appropriate that love and we are not enjoying the benefits of having it.

Listen to how God described Himself to Moses:

“The Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin . . .” (Exodus 34:6-7).

When we are in the midst of our trials, we forget what God has said about His own nature. Yet, if we would only believe Him in such times, we would have great assurance in our souls. From cover to cover, the Bible speaks to us as God’s voice, revealing to us how tender and loving He is.

He is ready to forgive at all times. “For You, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon You” (Psalm 86:5).

He is patient with us, full of tenderness and mercy. “Great are Your tender mercies, O Lord” (Psalm 119:156). “The Lord is gracious and full of compassion, slow to anger and great in mercy” (Psalm 145:8).

When you go to the Lord in prayer and worship, be very careful what kind of image of God you take into His presence! You must be fully convinced of His love for you and believe that He is all He says He is!


by David Wilkerson | October 31, 2011

    PDF     TXT   Print  Print

The prophet Isaiah provides us with an example of how we can heal our tongue.

1. Isaiah drew near to the Lord and prayed for a vision of God’s holiness. “I saw the Lord sitting on a throne, high and lifted up” (Isaiah 6:1).

Anyone who wants to live pleasing to the Lord must constantly go into His presence until he obtains a vision of God’s holiness. All healing, all true blessings, all victories begin at His throne. That is where we see God in His holiness!

2. In God’s holy presence Isaiah was deeply convicted of having unclean lips. “Then I said: ‘Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts’” (6:5).

Why did Isaiah cry out, “I am a man of unclean lips”? It was because he had seen the King of Glory! Our transgressions become exceedingly sinful when we are in God’s presence. The light of His holy countenance exposes everything that is unlike Him!

3. Isaiah allowed the Lord to touch him and cleanse him with His holy fire. “Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. And he touched my mouth with it, and said: ‘Behold, this has touched your lips; your iniquity is taken away, and your sin purged’” (6:6-7).

God’s Word is a live coal and the Holy Spirit is its fire! Right now you have been touched by the Holy Spirit through this message and God wants to put His fire to your tongue and sanctify it. He can do it for you if you will let His Word convict you! He is the only One who can do it. Your part is simply to confess, as Isaiah did, “Woe is me, I am unclean!”

Let this word go straight to your heart and purge you with its fire. Confess, “Yes, it is me, Lord! I will not let this word pass me by! Purge my lips and my tongue. Cleanse my mouth and my heart!”



by David Wilkerson | October 28, 2011

    PDF     TXT   Print  Print

“But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matthew 12:36-37).

We seem to think our words simply fall to the ground and die, or vanish into thin air and dissolve into nothingness. Not so! Our words live on—they do not die!

You may say, “But I only told this gossip to one friend and he promised never to repeat it. It will end with him.” No, it will not! Every single word you and I utter is recorded, written down in eternity, and we will hear them all repeated to us at the judgment.

I recall coming under deep conviction after sharing a vicious bit of gossip with a friend. What I said was indeed true. It was about a moral situation I had had to deal with concerning a minister. His name came up in the conversation and I said, “Don’t trust him. I know something about him!”

Even as I mouthed off, I felt condemned. The Holy Spirit whispered to me, “Stop right there! Nobody needs to know that. Don’t say more, because there’s no purpose to it. Even though it’s true, don’t repeat it!”

What I had already said was bad enough. But then I blurted out the lurid details! I knew I should have been quiet and sure enough, I was deeply convicted by the Holy Spirit. So later I called my friend and said, “I’m sorry, that was gossip. I was out of order. Please don’t repeat it. Try not to even think about it.”

Is my sin covered by the blood of Jesus? Yes, because I fully acknowledged that I had sinned and I allowed the Holy Spirit to show me some of the legalistic pride left in me. I allowed Him to humble me and heal me! Now, whenever I begin to say something against somebody, I obey the Holy Spirit as I hear Him say, loud and clear, “Stop!”


by David Wilkerson | October 27, 2011

    PDF     TXT   Print  Print

Whenever I said something naughty as a child, my mother washed out my mouth with soap. But it was not my mouth that needed cleansing, it was my heart! You see, your tongue speaks only what is in your heart. Those are the very words of our Lord Jesus Christ and He says that loose, careless, evil talk can come only from an unclean heart.

As believers, we have not taken seriously what our Lord said about taming our tongues. He has made it a heart issue! Not only does my careless tongue discount all my spirituality, it also makes me face the fact that my heart is unclean.

If I gossip, tell dirty jokes, run down other people, raise my voice and scream at my family, I must ask myself: “What unclean, filthy stuff is still stored up in me that I could speak this way?”

I must examine my heart and ask, “Where does this come from? There must be something I have not dealt with or I wouldn’t be saying such things. Why do I go on gossiping? Why do I utter such mean, careless words? What unsanctified strongholds still hold my heart?”

Jesus gives this matter serious weight: “How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things” (Matthew 12:34-35). Jesus is saying, “If you are careless with your tongue—quarreling, complaining, murmuring, tattling—you have a serious heart problem! Your heart is not right with God, and it goes very deep. There is an evil treasure stored up in you, just as a snake has bags of poison stored behind his jaw. If deadly poison is coming out of you, it is because the bag has not been drained!”

Whenever I allow something unclean to come out of my lips, I must stop and say to the Lord, “Master, there must still be a root of jealousy, envy or lust in my heart. Dig deep into my heart and pluck out the roots of bitterness, pride or whatever it is!” God wants to get at that evil in your heart, that bag of poison hidden inside of you! He wants to root it out and heal you completely.


by David Wilkerson | October 26, 2011

    PDF     TXT   Print  Print

“But no man can tame the tongue. It is an unruly evil, full of deadly poison” (James 3:8).

In this verse from his epistle, James is talking about the tongue of a believer. He is issuing a call to the church to gain control of their tongues—before they are destroyed by them! You may ask: How serious is this matter of taming the tongue? Can an “unruly tongue” really be that sinful?

A loose tongue renders our religion absolutely worthless! It can make your every spiritual activity totally useless in God’s eyes: “If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless” (James 1:26).

James’ reference here to those “among you” means people in the church. Not drug addicts or street people but those members of the body of Christ who appear pious, spiritual. They are active in the work of the Lord, but their tongues are unbridled, out of control! James is zeroing in on those who seem to be holy, kind, gentle and loving, yet who move about the church or their job or their family with acid tongues, always telling tidbits of gossip or listening with a willing ear. They murmur and complain and God says their religion—all their show of spirituality—is in vain, worthless!

Beloved, I do not want to stand before the judgment seat of Christ and discover that all my work for the Lord—my entire spiritual endeavor—has been in vain! I do not want to hear Him say, “David, you did mighty works in My name. You fed the hungry, clothed the naked, cast out devils, and established drug rehabilitation centers and homes for alcoholics. Yes, you preached to countless thousands and won many to the kingdom. But it was all for nothing! Many uplifting words came out of your mouth but there were also bitter, unkind, hateful, envious words! You took My warnings on this matter of the tongue too lightly!”

You may speculate, “Surely God isn’t so unloving that He would discount my spirituality because I said something uncharitable!” I am speaking here of Christians whose tongues have never been tamed, who speak against God’s people without blinking an eye! Here is what God’s Word says: “Though I speak with the tongues of men and of angels, but have not love, I have become as sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing” (1 Corinthians 13:1-3)


by David Wilkerson | October 25, 2011

    PDF     TXT   Print  Print

“In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, ‘Thus says the Lord: “Set your house in order, for you shall die and not live.”’ Then Hezekiah . . . prayed to the Lord” (Isaiah 38:1-2).

He was a king riding the crest of victory,
Delivered miraculously by God
From King Sennacherib’s army.
He was wealthy and renowned
When sickness struck,
Bringing him to the brink of death.
The prophet warned,
“Get ready to die
It’s all over for you.”
But the king loved life,
And turning his face to the wall
Cried, and prayed to the Lord
For a new lease on life.
God heard and gave him fifteen more years.
But how should a man live
Who has won over death?
As so many do who survive
A close call with death.
Should he not live each day gratefully,
Giving himself humbly to God and mankind?
But the way of human flesh is not so.
The king began to glory in his own worth—
He sank in the mud of materialism,
Parading his treasures before foreigners.
A second message by the prophet was sounded
Of judgment on his posterity
For pride and ingratitude.
And how many today have been given
A new lease on life,
Only to spend their borrowed years
In selfish pursuit of things
Which have no value?
Eternity will reveal
It would have been better
For some to die
Rather than beat the rap.


by David Wilkerson | October 24, 2011

    PDF     TXT   Print  Print

The seventh chapter of Micah contains one of the most powerful messages on the new covenant ever preached. In this incredible sermon, Micah is speaking to natural Israel—yet he is also speaking to the church of Jesus Christ in these last days. He begins his sermon with a heartbroken cry—one that is still being heard from spiritually starved believers around the world today: “Woe is me! . . . There is no cluster to eat” (Micah 7:1).

Micah is describing the effect of a famine in Israel—a famine of food and of God’s Word. It echoes the words of an earlier prophecy by Amos where the Lord says: “Behold, the days are coming . . . that I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. They shall . . . run to and fro, seeking the word of the Lord, but shall not find it” (Amos 8:11–12).

It was harvest time in Israel and the vineyards should have been bursting with fruit, but there were no clusters hanging from the vines. Micah watched as people went into the vineyards looking for fruit to pick and finding none. In his prophetic eye, Micah saw multitudes in the last days running from place to place, seeking to hear a true word from God. He envisioned believers scurrying from church to church, from revival to revival, from nation to nation—all seeking to satisfy a hunger and thirst for something to nourish their souls. The cry is still heard, “Woe is me—there is no cluster!”

There is a great famine in the land. Yet, in spite of multitudes running about looking for spiritual food, those who truly desire God’s Word comprise only a remnant (see Micah 7:14, 18). This is certainly as true today as it was in ancient Israel. Few Christians today truly hunger to hear the pure word of the Lord. Instead, the majority fatten themselves on Sodom’s apples, feeding on the straw of perverted gospels.


by David Wilkerson | October 21, 2011

    PDF     TXT   Print  Print

I believe God has to accomplish a work in us before we can lay claim to any covenant promise. What is this precedent work upon which all others depend? Jeremiah tells us: “I will put My fear in their hearts so that they will not depart from Me” (Jeremiah 32:40). God’s precedent work of the covenant is to put His fear into our hearts by the work of the Holy Spirit.

Jeremiah is speaking here of the provisions of God’s new covenant, not the old. And God tells us very clearly how this first work of the covenant will be performed: “I will put My fear in their hearts.” He is letting us know we cannot work up a holy fear by the laying on of hands or the strivings of our flesh. No—the only way this holy work can be accomplished in us is if God’s Spirit performs it.

God is telling us through this passage, “I am going to do marvelous things in you. I will send My very own Spirit to abide in you and give you a new heart. He will empower you to mortify all fleshly deeds and He will guide you into total freedom from the power of sin. Finally, He will cause you to will and do My good pleasure.

“But there is one work the Spirit must perform in you before any of these others. He is going to put in you the true fear of God concerning sin. He will implant in you a profound awe of My holiness, so you will not depart from My commands. Otherwise, your sin will always lead you away.”

Very simply, the Holy Spirit changes the way we look at our sin. He knows that as long as we continue to take our lust lightly, we will never be set free. How does the Holy Ghost do this? By using the convicting Word of God—the piercing arrows of holy truth.

  Back to Top